Wednesday, 29 January 2014


Muslim Culture & the Style of Hijab

It is quite probable that these so-called experts of Islam and of the Middle East have confused the basic order of the Qur’an with the style of hijab worn by Muslim women of various ethnic backgrounds.
The requirement of hijab is a Qur’anic command. The basic requirement is that a Muslim woman should cover her head and bosom with a khimar (a head covering), and her body with a jilbab (a loose over-garment). Of course, she can leave her face and hands open.1
When it comes to the style, colour, and material of the khimar and jilbab, each Muslim ethnic group can follow the Qur’anic injunction according to their own cultural background. The variety in styles of implementing the same Qur’anic law is so because Islam is a world religion, it is cannot be confined to one region or tribe or culture.

                                                                             Therefore you see that the Muslim women in Arabia use ‘abaya; the Persian Muslim women use chador; the Afghani Muslim women use burqa; the Indo-Pakistani Muslim women use niqab or purdah; the Malaysian/Indonesian Muslim women use kerudung; the East African Muslim women use buibui; and now in the West, the Canadian Muslim women use mainstream clothes worn with a bigger scarf over the head and a loose outfit.
Islam is not concerned with the style as long as it fulfills the basic requirement of khimar and jilbab. This is where the religion and culture interact with one another, and therein lies the dynamic aspect of the Islamicshari‘a; and this interaction might have confused some of the so-called experts of Islam who erroneously believe that hijab is a cultural tradition and not a religious requirement.

Why Hijab?

One of the many questions that I have been asked is why does Islam make hijab mandatory for women? Islam has introduced hijab as part of the decency and modesty in interaction between members of the opposite sex. Verse 59 of chapter 33 quoted previously gives a very good reason; it says,
This is more appropriate so that they may be known [as Muslim women] and thus not be harassed [or molested].
Men, whether they confess it or not, are slaves of lust and desire.
Hijab protects women from such men; it symbolizes that she has been sanctified to one man only and is off-limit to all others.
Hijab contributes to the stability and preservation of marriage and family by eliminating the chances of extramarital affairs.
• Finally, it compels men to focus on the real personality of the woman and de-emphasizes her physical beauty. It puts the woman in control of strangers’ reaction to her.
Commenting on the attire of women in North Africa and South East Asia, Germaine Greer, one of the pioneers of the women’s liberation movement, wrote:
“Women who wear cortes or huipiles or saris or jellabas or salwar kameez or any other ample garments can swell and diminish inside them without embarrassment or discomfort. Women with shawls and veils can breastfeed anywhere without calling attention to themselves, while baby is protected from dust and flies. In most non-Western societies, the dress and ornaments of women celebrate the mothering function. Ours deny it.”
Note that she also specifically mentions the salwar, kameez and jellabas that are used by Muslim women in the East.
Feminists and the Western media often portray the hijab as a symbol of oppression and slavery of women. This sexist angle of viewing the hijab reflects the influence of Western feminists who are subconsciously reacting to the Judea-Christian concept of veil –– “the symbol of woman’s subjection to her husband”.
To look at one’s own religious or cultural history and then to pass a judgment against another religion is, on the milder side, an intellectual miscalculation, and, on the harsher side, outright cultural imperialism! My father made an interesting observation in an article that when the Europeans penetrated the interior of Africa a century ago, they found some tribes who went about naked. They forced the tribes to wear clothes as mark of civilization. “Now those advocates of ‘civilization’ are themselves discarding their clothes. One often wonders if the ‘primitive tribes’ of the last century were not more civilized than the rest of the world. After all, it is rest of the world which is now imitating the ways of the so-called primitive society.” 
I am surprised at the society which shows tolerance towards those who would like to go around topless but finds it difficult to tolerate a lady who by her own choice wants to observe hijab! According to Naheed Mustafa, a Canadian Muslim, “In the Western world, the hijab has come to symbolize either forced silence or radical, unconscionable militancy. Actually, it’s neither. It is simply a woman’s assertion that judgment of her physical person is to play no role whatsoever in social interaction. Wearing the hijab has given me the freedom from constant attention to my physical self. Because my appearance is not subjected to scrutiny, my beauty, or perhaps lack of it, has been removed from the realm of what can legitimately be discussed.”
Hijab is not a symbol of oppression. Women are oppressed because of socio-economic reasons even in countries where women have never heard about hijab. On the contrary, the practice of displaying pictures of almost naked women in the commercials, billboards, and in the entertainment industry in the west is a true symbol of oppression.
Neither does the hijab prevent a woman from acquiring knowledge or from contributing to the betterment of human society. Historically women have also greatly contributed to Islam. Lady Khadijah, the first wife of the Prophet, played a significant role in the early history of Islam. A successful businesswoman in her own right, she was the first person to accept the message of Prophet Muhammad (s.a.w.). Her acceptance and faith were a great source of emotional support for the Prophet. She stood by her husband in the difficult days of early Islam, and spent her wealth for the promotion of the new religion.
The first Muslim person to be martyred in Muslim history was a woman by the name of Sumayya, the wife of Yasir and the mother of ‘Ammar. She was killed along with her husband for refusing to renounce Islam.
Lady Falimatu ’z-Zahra’, the daughter of Prophet Muhammad, was a beacon of light and a source of guidance for the women of her time. She faithfully stood by her husband, Imam ‘Ali, in his struggle for his right of caliphate, and strongly protested against the first violation of the right of inheritance for daughters in Islam.
One of the most important events in the early history of Islam was the event of Karbala, which was a protest led by Imam Husayn against the tyranny of Yazid. In that protest, the soldiers of Yazid massacred Husayn and about seventy-two of his supporters. It was Husayn’s sister, Zaynab, who continued the social protest and was very influential in bringing about the awakening among the people to stand up against the tyranny of the rulers. Zaynab greatly contributed to the factors that eventually brought about the downfall of the Umayyads.